PRAYING IN THE LIGHT OF CHRIST
The transfiguration of Jesus was essentially an experience of prayer (cf. Luke 9:28-29). Indeed, prayer reaches its culmination and thus becomes a source of inner light when the spirit of the human adheres to that of God and their respective wills merge, as it were, to become a whole. When Jesus went up the mountain, he was immersed in contemplation of the loving plan of the Father, who had sent him into the world to save humanity. Elijah and Moses appeared beside Jesus, meaning that the sacred Scriptures were in concordance with the proclamation of his paschal mystery - that, in other words, Christ had to suffer and die in order to enter into his glory (cf. Luke 24:26, 46). At that moment Jesus saw silhouetted before him the cross, the extreme sacrifice necessary in order to free us from the dominion of sin and death. And in his heart, once again, he repeated his "Amen." He said, "Yes, here I am; may your loving will be done, O Father." And as had happened after his baptism in the Jordan, from heaven there came signs of God the Father's pleasure: the light that transfigured Christ and the voice that proclaimed him "my beloved Son" (Mark 9:7).
Together with fasting and works of mercy, prayer is the backbone of our spiritual life. Dear brothers and sisters, I urge you to find in this Lenten season prolonged moments of silence, possibly in retreat, in order to review your own lives in the light of the loving plan of the heavenly Father. Let yourselves be guided in this more intense listening to God by the Virgin Mary, a teacher and model of prayer. Even in the thick darkness of Christ's passion, she did not lose the light of her divine Son but rather treasured it in her heart. For this we call on her as Mother of Trust and Hope!
- Angelus Address, Second Sunday of Lent, March 8, 2009
From Lent with Pope Benedict XVI: Meditations for Every Day